The Path of Prosperity: Chaper Two

(This month we here at Successful Living are focusing on some of the great self development books of the past. Now we focus on James Allen and his classic Path of Prosperity. We will have a chapter posted on Monday, Wednesday and Friday until the complete book is posted).

Chapter Two
The World A Reflex Of Mental States

What you are, so is your world. Everything in the universe is resolved into your
own inward experience. It matters little what is without, for it is all a reflection of your own state of consciousness.

It matters everything what you are within, for everything without will be mirrored
and colored accordingly.

All that you positively know is contained in your own experience; all that you ever
will know must pass through the gateway of experience, and so become part of
yourself.

Your own thoughts, desires, and aspirations comprise your world, and, to you, all
that there is in the universe of beauty and joy and bliss, or of ugliness and sorrow
and pain, is contained within yourself.

By your own thoughts you make or mar your life, your world, your universe, As
you build within by the power of thought, so will your outward life and circumstances
shape themselves accordingly.

Whatsoever you harbor in the inmost chambers of your heart will, sooner or later
by the inevitable law of reaction, shape itself in your outward life.

The soul that is impure, sordid and selfish, is gravitating with unerring precision
toward misfortune and catastrophe; the soul that is pure, unselfish, and noble is
gravitating with equal precision toward happiness and prosperity.

Every soul attracts its own, and nothing can possibly come to it that does not belong
to it. To realize this is to recognize the universality of Divine Law.

The incidents of every human life, which both make and mar, are drawn to it by
the quality and power of its own inner thought-life. Every soul is a complex combination of gathered experiences and thoughts, and the body is but an improvised
vehicle for its manifestation.

What, therefore, your thoughts are, that is your real self; and the world around,
both animate and inanimate, wears the aspect with which your thoughts clothe it.

"All that we are is the result of what we have thought.

It is founded on our thoughts; it is made up of our thoughts." Thus said Buddha,
and it therefore follows that if a man is happy, it is because he dwells in
happy thoughts; if miserable, because he dwells in despondent and debilitating
thoughts.

Whether one be fearful or fearless, foolish or wise, troubled or serene, within that
soul lies the cause of its own state or states, and never without. And now I seem
to hear a chorus of voices exclaim, "But do you really mean to say that outward
circumstances do not affect our minds?" I do not say that, but I say this, and know
it to be an infallible truth, that circumstances can only affect you in so far as you
allow them to do so.

You are swayed by circumstances because you have not a right understanding of
the nature, use, and power of thought.

You believe (and upon this little word belief hang all our sorrows and joys) that
outward things have the power to make or mar your life; by so doing you submit
to those outward things, confess that you are their slave, and they your unconditional master; by so doing, you invest them with a power which they do not, of
themselves, possess, and you succumb, in reality, not to the mere circumstances,
but to the gloom or gladness, the fear or hope, the strength or weakness, which
your thought-sphere has thrown around them.

I knew two men who, at an early age, lost the hard-earned savings of years. One
was very deeply troubled, and gave way to chagrin, worry, and despondency.
The other, on reading in his morning paper that the bank in which his money
was deposited had hopelessly failed, and that he had lost all, quietly and firmly
remarked, "Well, it's gone, and trouble and worry won't bring it back, but hard
work will."

He went to work with renewed vigor, and rapidly became prosperous, while the
former man, continuing to mourn the loss of his money, and to grumble at his
"bad luck," remained the sport and tool of adverse circumstances, in reality of his
own weak and slavish thoughts.

The loss of money was a curse to the one because he clothed the event with dark
and dreary thoughts; it was a blessing to the other, because he threw around it
thoughts of strength, of hope, and renewed endeavor.

If circumstances had the power to bless or harm, they would bless and harm all
men alike, but the fact that the same circumstances will be alike good and bad to
different souls proves that the good or bad is not in the circumstance, but only in
the mind of him that encounters it.

When you begin to realize this you will begin to control your thoughts, to regulate
and discipline your mind, and to rebuild the inward temple of your soul, eliminating
all useless and superfluous material, and incorporating into your being
thoughts alone of joy and serenity, of strength and life, of compassion and love,
of beauty and immortality; and as you do this you will become joyful and serene,
strong and healthy, compassionate and loving, and beautiful with the beauty of
immortality.

And as we clothe events with the drapery of our own thoughts, so likewise do we
clothe the objects of the visible world around us, and where one sees harmony
and beauty, another sees revolting ugliness.

An enthusiastic naturalist was one day roaming the country lanes in pursuit of
his hobby, and during his rambles came upon a pool of brackish water near a
farmyard.

As he proceeded to fill a small bottle with the water for the purpose of examination
under the microscope, he dilated, with more enthusiasm than discretion, to an uncultivated son of the plough who stood close by, upon the hidden and innumerable wonders contained in the pool, and concluded by saying, "Yes, my friend, within this pool is contained a hundred, nay, a million universes, had we but the sense or the instrument by which we could apprehend them." And the unsophisticated one ponderously remarked, " I know the water be full o' tadpoles, but they be easy to catch."

Where the naturalist, his mind stored with the knowledge of natural facts, saw
beauty, harmony, and hidden glory, the mind unenlightened upon those things
saw only an offensive mud-puddle.

The wild flower which the casual wayfarer thoughtlessly tramples upon is, to the
spiritual eye of the poet, an angelic messenger from the invisible.

To the many, the ocean is but a dreary expanse of water on which ships sail and
are sometimes wrecked; to the soul of the musician it is a living thing, and he
hears, in all its changing moods, divine harmonies.

Where the ordinary mind sees disaster and confusion, the mind of the philosopher
sees the most perfect sequence of cause and effect, and where the materialist
sees nothing but endless death, the mystic sees pulsating and eternal life.
And as we clothe both events and objects with our own thoughts, so likewise do
we clothe the souls of others in the garments of our thoughts.

The suspicious believe everybody to be suspicious; the Liar feels secure in the
thought that he is not so foolish as to believe that there is such a phenomenon
as a strictly truthful person; the envious see envy in every soul; the miser thinks
everybody is eager to get his money; he who has subordinated conscience in the
making of his wealth, sleeps with a revolver under his pillow, wrapped in the
delusion that the world is full of conscienceless people who are eager to rob him,
and the abandoned sensualist looks upon the saint as a hypocrite.

On the other hand, those who dwell in loving thoughts, see that in all which calls
forth their love and sympathy; the trusting and honest are not troubled by suspicions; the good-natured and charitable who rejoice at the good fortune of others, scarcely know what envy means; and he who has realized the Divine within himself recognizes it in all beings, even in the beasts.

And men and women are confirmed in their mental outlook because of the fact
that, by the law of cause and effect, they attract to themselves that which they
send forth, and so come in contact with people similar to themselves.

The old adage, "Birds of a feather flock together," has a deeper significance than
is generally attached to it, for in the thought-world as in the world of matter, each
clings to its kind.

Do you wish for kindness? Be kind.
Do you ask for truth? Be true.
What you give of yourself you find;
Your world is a reflex of you.

If you are one of those who are praying for, and looking forward to, a happier
world beyond the grave, here is a message of gladness for you, you may enter into
and realize that happy world now; it fills the whole universe, and it is within you,
waiting for you to find, acknowledge, and possess. Said one who knew the inner
laws of Being,"

When men shall say 10 here, or 10 there, go not after them; the kingdom of God
is within you."

What you have to do is to believe this, simply believe it with a mind unshadowed
by doubt, and then meditate upon it till you understand it.

You will then begin to purify and to build your inner world, and as you proceed,
passing from revelation to revelation, from realization to realization, you will discover the utter powerlessness of outward things beside the magic potency of a
self-governed soul.

If thou would'st right the world,
And banish all its evils and its woes,
Make its wild places bloom,
And its drear deserts blossom as the rose,-
Then right thyself.

If thou would'st turn the world
From its long, lone captivity in sin,
Restore all broken hearts,
Slay grief, and let sweet consolation in,-
Turn thou thyself.

If thou would'st cure the world
Of its long sickness, end its grief and pain;
Bring in all-healing joy,
And give to the afflicted rest again,-
Then cure thyself.

If thou would'st wake the world
Out of its dream of death and dark'ning strife,
Bring it to Love and Peace,
And Light and brightness of immortal Life,-
Wake thou thyself.


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